Showing posts with label death. Show all posts
Showing posts with label death. Show all posts

Monday, October 5, 2009

The Dream of Living Underwater


I’ve noticed that they always wake you up from a deep sleep to tell you that someone is dead. Who are they’? Who cares? Here’s what counts: someone is dead. Nobody cares who brought the message, only that the message of death was spoken and for some reason it couldn’t wait until I was awake and lucid.


There are several reasons why this practice is not optimal: After the death of an important someone, not important like John F Kennedy Jr or Lady Di, important like your mother or your brother, sleep becomes a problem. After death, sleep is either an elicit lover taken with furious and frequent passion to obliterate the pain of reality or it is a guerrilla entity who whisper walks through the jungles of your mind, carefully eluding you with olive and black painted face.


Either way, and any of the million variations in between, normal sleep patterns have ended. In the emotional turmoil that ensues, a well-rested body and brain might have been useful tools for everything from navigating the divvying up of the deceased’s valuables in a secret locked room, like Centurians over a cloak, to negotiating the emotional minefield of questions like, “Who did he love the most?”.

Knowing this, one would hope that the omniscient 'they' would stop and think,

“Let me give her one last night of good sleep. One more night where sleep is still just sleep and not a guilty addiction or a merciless tease.” Unfortunately 'they' aren’t omniscient and don’t even really have a clue what they are doing. After all, there isn’t a manual for giving death notifications, is there? Even if there were a manual, most often ‘they’ are partners in bereavement, having already received their own earth-shattering notification and consequently, have already taken leave of their senses. The manual got tossed out the window along with all the other good things like lucidity, sharp senses, happiness, sanity.


The worst part of having been wakened from a dream state to receive the news of death is that it becomes difficult to differentiate between the dream and the reality. I thought I’d never forget being shaken awake to the news that,

“Benjamin is dead.”

Nothing could, can, will ever be able to convey the sensations that accompanied those words. Even if you climbed inside my body at the point of revelation, I don’t think you could understand what I felt. I didn’t understand what I felt. I didn’t understand anything. Death is theoretical. Death is a plant without water on the windowsill. Death is a hypothetical- even for a half living field mouse caught in a trap and then released to hobble away because nobody had the strength to finish the job. Death is a grandmother who has had cancer for years. Death is not my baby brother who went to the hospital with a cough—a terrible, horrible cough, maybe pneumoniabut not death.


Death is a dream that you wake up from. This is what makes it so difficult to reconcile waking from a dream-state to receive news of death. What is to prevent me from believing that this news is simply the ugly beginning of the next dream in a series of dreams? What is to prevent me from, when I do go back to sleep, waking up to the reality that death was just a dream, a dreadful nightmare.


The matter complicates with the semi-somnambulance of mourning. How can I describe this? It is as if somebody is holding me underwater. I don’t feel the panic of being drowned, so this is no pool horseplay, a head held underwater until breathless terror sets in. This feels more like somebody has decided it is time for me to take up abode under the sea in a not-so-fun version of Spongebob Squarepants’ friend Sandy Cheeks the Texan Squirrel’s existence. Unlike Sandy, I don’t have a naturally sunny disposition and I have no deep sea diving suit.


Even though I lack an oxygen tank I’m somehow still breathing...barely. The someone who has relegated me to underwater living has fixed it so that my lungs, like gills, are now able to filter oxygen out of the water. But my lungs are so new to this job that breathing has become an onerous task—labored, exhausting. I also have not been outfitted with any sort of face mask to protect my eyes. Everything is a shapeless blur of muted colors, mostly drab and grey. It is difficult and painful but I am able to keep my eyes open in the unblinking burning of my new existence. Every so often I think I can let out all my air, let my muscles go loose and try to float to the surface where my real life used to be located. But something is holding me down— a terrible weight has me anchored to my new home.


Living underwater is a lonely place. All my old friends can’t really visit me. They try but they don’t know how to breathe underwater. They can only dart in for a quick visit and hurry back to the oxygen rich surface, gasping for breath when they finally escape my oppressive new world. They look at me helplessly from the surface, wringing their hands, wishing there was something they could do. The only people who can really visit me in my new underwater home are those who have already practiced living there in the echo of some loved one’s death. Though few and far between, these visitors are crucial to survival in a new environment. Without overt instruction, they teach me tricks: ways to exercise my lungs as gills, ways to alleviate the raw burning of water against the eyeballs, ways to find weightlessness in a world of constant pressure.


While living in this new environment I start to learn a completely different language. I learn to interpret baked ziti and sausage and peppers as declarations of loyalty and love. I learn to translate ridiculous statements like “It must be easier to lose one when you have so many brothers and sisters,” into palatable expressions like, “I am so sorry but I am terrified and panicked. I want to say the right thing but stupid stuff keeps gushing out of my mouth. I love you and I’m here for you.” I learn to hear, in somebody’s rendition of a Sound of Music countermelody, “You are not alone.” It is a language I never knew about before my brother died. It is a language I would never have chosen to learn. It is a language that enriched my life in unimaginable ways and now I can’t remember life without it.


Time passed underwater and eventually I got the hang of it. My lungs really learned the knack of efficiently filtering air. My eyes must have developed some glassy cataract because I started to see things more clearly in sharp, brightly colored relief. My muscles must have grown attuned to compensating against the constantly crushing pressure because life stopped feeling so heavy. I even began to like my new life. I met and married someone. I had children. I suddenly realized that I no longer wanted to wake up from the dream of my brother’s death. I didn’t want to float back to the surface of my other real life. This was my new real life. My realization might have felt like betrayal except I couldn’t really remember that other life anymore. It had become the shadowlands, so how could I betray what was only once a dream itself?


One night in my new life, I had the most horribly realistic dream. Inside this dream my son accidentally killed my daughter. The shadowy grayness descended immediately and I could not fathom how to survive that reality—one that was so palpable, it had to be true. I wept with empty sorrow, muffled and cold, until my own tears woke me up. Even when I woke up I could not get rid of the ache of loss. As I ran my fingers across each member of my perfectly intact family for reassurance, the hollowness just wouldn’t let go its nagging, wouldn’t let me believe that the dream had only been a dream. It reminded me of the early days after Ben’s death when I was sure, every morning, that I would wake up back into the reality where my baby brother was still alive. Right then, I knew I had abandoned his memory for my new one. I no longer missed his delicate touch and his soft breathy kisses. I knew that if I had to trade my new life with my husband and children to regain the reality in which Benjamin was still alive, I wouldn’t make the trade. I cried bitterly at that knowledge. By mid-day the bitterness of this truth had lost its poignancy, worn down by the rush of every day life. But isn’t that how it goes when a dream is just a dream?


Ten years had gone by since Ben died and my phone rang again at two AM. In the dark, my husband turned to me with the second saddest voice I’ve ever heard and told me, “Honey, it’s your dad...your mom is dead.” Right then, more than anything, I wished I could unring that telephone bell. I wanted to undue the truth. I wanted to quickly go back to sleep and re-enter the reality where my mom was still alive. You’d think I would have believed in the power of death but I had forgotten about its merciless swiftness. There I was again, the legs of my existence swept out from beneath me. This can’t be true. Not my mother, she’s only 58. No she’s 59 today. My mother can’t be dead, not on her birthday. Not on any day.


And then I was underwater again. Deeper? In a Mid-atlantic trench? Not really, the underwater sensation was very similar to the first time around: the bleak numbness, the confusion, the weight, the labored breathing, the sore eyes, the inability to focus. It was all so familiar and still, I wasn’t ready for it. How could I feel this way anew when I had grown so accustomed to living underwater over the years? I don’t know. Clearly my extended metaphor has severe limitations. It didn’t account for a second go round. To be honest, I thought I had already paid my dues to death, that it was somebody else’s turn to receive a notification for the next few decades. What a silly thought. Even the Flaming Lips realize that, “Everyone you know, someday, will die.” I just didn’t realize it.


Here’s the thing about having lived underwater before: I was already adept at navigating some of the treacherous pathways of this murky place. I had learned to avoid the darkest caves where the eight armed monster Self-Pity lurks. I knew not to chum the waters where the twin hammerhead sharks of Depression and Despair swim constantly. I had learned from the Mermaids that personal hygiene is an important ritual to maintain sanity, keep me from turning into ugly Ursula the Sea Witch. So many tiny tricks gleaned from my other season underwater, I was almost grateful for the first experience. Almost.


Ten years have almost passed since I began my second stint underwater. I’ve come to a place of stasis where the underwater living equals regular living. Having survived and reached equilibrium, I sometimes wonder, “What is it all about?” True, the survival has brought profound growth and, with that, love and still, I know there’s something more. A thought occurs to me: Isn't this existence merely an underwater dream compared to the glory of the next? And how does that seeming non sequitur make any sense of all of this? Since when does anything make sense? None of the dying, the confusion, the inability to breathe, the burning eyes have made any sense to me. Death brings license to freely explore the afterlife, to look straight into the "and then what" that comes after death. So maybe my thought is wishful thinking, or an hallucination brought on by oxygen deprivation, maybe even the result of the bends....perhaps, once upon a time, I made a break for my surface life too quickly. I offer any of these mitigators as a safety valve for the reader who is uncomfortable with the left turn my discussion has taken. As for me, I will accept my random purple thought as a gift and consider it a sort of fringe benefit of the dream of living underwater.

Friday, September 11, 2009

Evil






Last night we got a call from the superintendent of our school district notifying all families within the district that a man was reported to have used aggressive speech to try to get a middle school aged student into his car. Apparently this was the second such incident in the span of seven days, the other occurring in the parking lot of the same school. This morning on the news, amidst 9-11 memorials, reporters gave details of the local perpetrator’s mustache and salt and pepper hair. Hearing these details made me want to punch that anonymous face right in his mustachioed mouth. I am furious. I feel violated. I want to say that I’m pissed off but can’t because I’ve told my children it’s a crass phrase. Still, it really conveys a certain visceral reaction of gut-clenching rage. How dare this slimy creature trespass into the borders of our safe little town? It’s called Pleasant Hill, not Creeperville, for crying out loud!


I don’t know why I’m so shocked. Twenty minutes away from my home, a young girl was kept imprisoned from the age of eleven for eighteen years by a predator and his wife. She was abducted from the shores of Lake Tahoe, one of the most beautiful ski resort villages in the world. Evil does not bow to the courtesies of suburban boundary lines. Evil knows no bounds. There, I said it. Evil. It is a frightening and ugly word. As a society, we don’t like to use it. Why? Because it’s scary? Because calling something evil sounds judgmental, not PC, not rational? Because many, over history, have mishandled the label of evil? I am not sure what it is, but I know as a whole, we shy away from the term, the concept, the label. But what else do you call the act of stealing a child away from her parents? Perpetrating unspeakable acts on that child? You’d better believe I will call it evil. I will go one step further and point this evil out to my kids and tell them: “If they ever see evil coming at you, run like hell in the opposite direction. Run like you’re running from hell, because that’s exactly what you’re doing.”


The local and national media have drained every last drop of news out of poor Jaycee Dugard, the girl who lived, victimized in a tent, three towns away from me, her innocence permanently stolen. I am shocked and irritated that reporters never fail to ask this question: “In all those years, why didn’t she run away?” I’d seriously like to slap the face of anyone who, by asking this question, places any amount of blame on the victim. Obvious armchair psychology diagnoses of Stockholm Syndrome or terror-bonding aside, how could a child of eleven have been prepared to fight against or flee from evil in a world where we refuse to believe that evil exists? The only person who should receive blame is that monster Phillip Garrido. So unprepared for his brand of unvarnished malevolence, when we face him and his kind, we feel helpless and unequipped to respond.


Before 9-11, my husband, who is from PerĂº and grew up witnessing daily acts of terrorism, used to say, “Americans have no idea what it’s like to be terrorized on your own soil. You guys are innocent.” To tell you the truth, I thought is was a little condescending but cute because I like him, a lot. Then came 9-11. On that day our collective innocence of abject evil died suddenly. We watched evil, in it’s molten form, melt i-beams and collapse a monument to our national strength. Evil does not bow to the courtesies of suburban boundary lines. Upon reflection, it didn’t avoid the sleepy harbor town I grew up in. It didn’t rest while vacationing in beautiful South Lake Tahoe. It wouldn’t even kowtow to those once lofty Twins Towers located in the heart of Gotham. Evil knows no bounds.


Once evil is acknowledged, what do we do with that? Fortunately for me, I have a strong faith in a God that is all good and all love. I believe that, in Him, love has won the day and will continue to do so. Blah blah blog, you say? What good do these benign platitudes do if you don't share my belief? Or what if you do have a faith but believe that faith without action is dead? Where is the practical application? Should we run from evil? I hope my children will, as fast as their sturdy legs will carry them. But I'm an adult. Is it time for me to put away childish things? Should I clench my fists, size up my opponent and kick evil in it’s sweet spot?


Consider the heroes of 9-11. What did they do when faced with evil? Did they flee in terror? No. They ran with defiant abandon right into its jaws. Who will ever forget the shock they felt when those towers went down? Here is a more startling question: who will ever forget the countless acts of bravery, selflessness and goodness that followed? I cried as I watched people willingly give up their lives with the hope of helping just one other human being. Even the smallest act of goodness overcame the greatest act of evil that day. How can this be? Because evil does have bounds. Evil is bound by goodness. It is smothered by goodness. It is crushed beneath the heel of goodness.


So, what if we meet each day of our lives, in our communities, at our jobs, in our homes, at our schools with the defiant abandon of the heroes of 9-11? What would happen if an endless stream of acts of bravery, selflessness and sacrifice flooded this world? Obviously, I’m not breaking ground with this thought. After all, the President has declared this a National Day of Service and Remembrance. In a well-written speech at the wreath-laying ceremony at the Pentagon, President Obama said, these acts of goodness are “the greatest rebuke to those who attacked us, the highest tribute to those that were taken from us.”


Finally, I add this prayer I found on someone's facebook page today. Just about sums it up for me:


From the New Zealand Book of Prayer
Lord,
it is night.

The night is for stillness.
Let us be still in the presence of God.

It is night after a long day.
What has been done has been done;
what has not been done has not been done;
let it be.

The night is dark;
Let our fears of the darkness of the world and our own lives rest in you.

The night is quiet.
Let the quietness of your peace enfold us,
all dear to us,
and all who have no peace.

The night heralds the dawn.
Let us look expectantly to a new day,
new joys,
new possibilities.

In your name we pray.
Amen.